Whosoever will may come

I receive emails from the The Institute for Creation Research each day and one made me think again about free will and the most important decision one will ever make.
Christians are theologically divided when it comes to free will and the role it plays in our salvation.
A good friend of mine, several years ago, enlightened me to the fact that there are two views on the subject of salvation and free creaturely choice. JP Moreland and William Lane Craig briefly summarize the two views as follows:
Armenians, named after the Dutch theologian Jacobus Arminius (1560-1609), side with the libertarians and hold that (1) God's sovereignty is limited by and consistent with the libertarian choices of his creatures, (2) election and predestination are based on God's knowledge of those who would freely choose to repent and believe in Christ (or they are based on God's love but are consistent with such foreknowledge) and (3) the nature of saving faith is such that, while the unregenerate sinner may not be able to exercise saving faith without God's grace, nevertheless, once that grace is given, it is possible for the sinner to exercise or refrain from exercising saving faith.God created free creatures from which evil (including turning our backs on our own creator) can originate. This does not make God the originator of evil, on the contrary. Free creatures must be worth having even if the cost is that some may be lost. Some have referred it as playing a football game. We willingly enter the game knowing that we may loose, but we play nonetheless.
Calvinists, named after the Protestant Reformer John Calvin (1509-1564), have generally sided with the compatibilists and hold that (1) God's sovereignty determines whatsoever will come to pass in a way consistent with compatibilist freedom, (2) God's election and predestination are not based on foreknowledge, but rather his own sovereign will and (3) saving faith is such that once God's grace is given to a sinner, it is not possible for that person not to believe.1
We must have moral and rational freedom for responsible agency, including deciding whether the gospel is compelling enough to believe. Henry Morris in his daily devotional email describes (I replaced KJV verses with ESV ones for ease of reading):
"And it shall come to pass that everyone who calls on the name of the Lord shall be saved. For in Mount Zion and in Jerusalem there shall be those who escape, as the Lord has said, and among the survivors shall be those whom the Lord calls." (Joel 2:32)
"So Peter opened his mouth and said: "Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him." (Acts 10:34-35).
Yet in the above "everyone" passage of the Old Testament, it is clear that those who "call on the name of the LORD" were the same as "the survivors whom the Lord calls." Those who call on the Lord have first been called by the Lord. He accepts all those who call on Him from every nation, but no doubt their geographical location to a large extent determines whether they will even hear of Him, and "But how are they to call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?" (Romans 10:14).
Theologians of great intellect have wrestled with these questions for centuries, without resolving them, at least to the satisfaction of those of different mental persuasion. On the practical level, however, the Holy Spirit led Peter to quote this passage in his great sermon on the Day of Pentecost: "And it shall come to pass that everyone who calls upon the name of the Lord shall be saved." (Acts 2:21).
Peter was still speaking only to Jews, of course, but they had assembled at Jerusalem "from every nation under heaven." (Acts 2:5). But then Paul made it forever plain that "everyone" applied to everyone when he also quoted Joel. "For there is no distinction between Jew and Greek; the same Lord is Lord of all, bestowing his riches on all who call on him. For 'everyone who calls on the name of the Lord will be saved.'" (Romans 10:12-13).
The Lord Jesus Christ Himself, on the very last page of Scripture, says: "The Spirit and the Bride say, 'Come.' And let the one who hears say, 'Come.' And let the one who is thirsty come; let the one who desires take the water of life without price." (Revelation 22:17). So, whosoever will, may come! One can contemplate later, with deep thanksgiving, the mysteries of the divine call, but first he must come, and if he so wills, he may! HMM2
Believe and be saved!
1James Porter Moreland, William Lane Craig, Philosophical foundations for a Christian worldview. InterVarsity Press, 2003., p.281.
2Henry Morris, Whosoever will may come, Days of Praise, Institute for Creation Research, April 27, 2009. Answers in Genesis Days of Praise articles , Answers magazine (a biblical worldview publication with over 70,000 worldwide subscribers) and the Creation Museum.
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